Revelations published in Evening and Morning Star (, OH), vol. 1, nos. 1–10 and 12, and vol. 2, no. 13; edited by . The copy used for this transcription is currently part of a bound volume held at CHL; includes marginalia and archival notations.
Evening and Morning Star, an edited reprint of The Evening and the Morning Star, presents revelations throughout its first thirteen issues, except for the April 1833 issue, which was printed in June 1836. When printing Evening and Morning Star, the editors revised the revelations found in The Evening and the Morning Star, changing wording and sometimes order and position on the page. One revelation printed in the earlier newspaper was not reprinted in this edition of the paper. The page size of Evening and Morning Star was smaller than that of its predecessor. Each issue has eight leaves (sixteen pages), with two columns on each page, each page measuring 9¼ × 5¾ inches (23 × 15 cm). Because Evening and Morning Star was a reprint, its issues maintained the dating of the original issues; thus, the first issue of Evening and Morning Star is dated June 1832, though it was printed in January 1835, as indicated by a publisher’s notice on the last page of the issue.
The original owner of the volume used for this transcription is unknown. The upper right corner of the second free endsheet is cut away, and based on a residual ink flourish on the recto near the cut, it appears that a signature was removed from the book at some point. This volume is held at the Church History Library, but its provenance is unknown.
Revelation,16 Apr. 1830, in “The Articles and Covenants of the Church of Christ,” The Evening and the Morning Star,June 1832, [1]–[2] [D&C 22].
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
Historical Introduction
In December 1833, six months after the in , Missouri, was and publication efforts there were permanently halted, printing commenced on a newly acquired press in , Ohio. That press, operated by , continued printing The Evening and the Morning Star, the newspaper begun in , through September 1834. The September 1834 issue of that paper contained a prospectus announcing that the paper’s two volumes would be reprinted.
The first issue of the reprinted newspaper, which appeared under the slightly modified title Evening and Morning Star, was published in January 1835. Though touted as a reprint that would correct typographical and other errors, Evening and Morning Star actually contained significant changes to the revelation texts. In the first issue, editor explained the revisions he was making in the reprinted versions of the revelations:
On the revelations we merely say, that we were not a little surprised to find the previous print so different from the original. We have given them a careful comparison, assisted by individuals whose known integrity and ability is uncensurable. Thus saying we cast no reflections upon those who were entrusted with the responsibility of publishing them in , as our own labors were included in that important service to the church, and it was our unceasing endeavor to have them correspond with the copy furnished us. We believe they are now correct. If not in every word, at least in principle.
Despite the implications of ’s statement, very few of the changes in the reprint represent a restoration back to the earliest text, though Cowdery consulted early manuscript sources when reprinting some of the revelations. Because the revelations were meant to be used as a guide for the current operations of the church, they were edited in 1835 to reflect current organization, doctrine, and practice, which had continued to develop since the revelations were first dictated. For example, the version of a 9 February 1831 revelation printed in Evening and Morning Star includes discussion of the duties of elders, priests, teachers, bishops, high priests, and the high council. Early versions of the revelation, however, make no mention of the office of high priest, which did not exist until June 1831, or of the high council, a body that was not organized until February 1834. The revelation was revised in 1835 to reflect these additional roles. Most of the changes made to revelations in the early issues of Evening and Morning Star are also reflected in the same revelations as published in the first edition of the Doctrine and Covenants (1835), and the editing work on that volume, in turn, influenced the presentation of revelations in later issues of Evening and Morning Star.
The table that follows lists each of the revelatory items printed in the Star and its reprint, along with its bibliographic information. See Revelations Printed in The Evening and the Morning Star for a side-by-side comparison of the revelations printed in the Star and its reprint.
Key to column titles
Vol: Issue:
Volume and issue number
Star Print Date:
Month in which the item was printed in The Evening and the Morning Star
Star Pages:
Pages on which the item was printed in The Evening and the Morning Star
Reprint Print Date:
Month in which the item was printed in Evening and Morning Star
Reprint Pages:
Pages on which the item was printed in Evening and Morning Star
Date:
Date of item, followed by section number in Doctrine and Covenants, 1981 edition, The Church of Jesus Christ of Latter-day Saints
The title that appears in the newspaper’s nameplate was likely shortened because of a reduction in the newspaper’s size. The longer original title, The Evening and the Morning Star, is printed at the middle and end of each issue with other publication information. For the sake of clarity, the reprinted paper is referred to by its shortened title for all references in The Joseph Smith Papers.
Notice, Evening and Morning Star, June 1832 (Jan. 1835), 16. The prospectus to Evening and Morning Star also states “that in the first 14 numbers, in the Revelations, are many errors, typographical, and others, occasioned by transcribing manuscript; but as we shall have access to originals, we shall endeavor to make proper corrections.” (“Prospectus,” The Evening and the Morning Star, Sept. 1834, 192.)
Evening and Morning Star. Edited reprint of The Evening and the Morning Star. Kirtland, OH. Jan. 1835–Oct. 1836.
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
On 4 February 1835, Cowdery wrote to Newel K. Whitney requesting that the latter send “the original copy of the Revelation given to 12 elders Feb. 1831 called ‘The Law of the Church.’” Cowdery explained, “We are preparing the old Star for re-printing, and have no copy from which to correct, and kno[w] of no other beside yours.” (Oliver Cowdery, Kirtland, OH, to Newel K. Whitney, 4 Feb. 1835, Newel K. Whitney, Papers, BYU.)
Revelation, 9 Feb. 1831, in “Extract of Covenants for the Church of the Latter Day Saints,” Evening and Morning Star, July 1832 (Feb. 1835), 30–31 [D&C 42].
Evening and Morning Star. Edited reprint of The Evening and the Morning Star. Kirtland, OH. Jan. 1835–Oct. 1836.
Minute Book 2 / “The Conference Minutes and Record Book of Christ’s Church of Latter Day Saints,” 1838, 1842, 1844. CHL. Also available at josephsmithpapers.org.
Minute Book 1 / “Conference A,” 1832–1837. CHL. Also available at josephsmithpapers.org.
Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).
Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).
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the kingdom of God. And we know that justification through the grace of our Lord and Savior Jesus Christ, is just and true: and we know, also, that sanctification through the grace of our Lord and Savior Jesus Christ, is just and true, to all those who love and serve God with all their mights, minds, and strength; but there is a possibility that man may fall from grace and depart from the living God. Therefore let the church take heed and pray always, lest they fall into temptations; yea, and even let those who are sanctified, take heed also. And we know that these things are true and according to the revelations of John, neither adding to, nor diminishing from the prophecy of his book, the holy , or the revelations of God which shall come hereafter by the , the voice of God, or the ministering of : and the Lord God has spoken it; and honor, power, and glory, be rendered to his holy name, both now and ever. Amen.
And again by way of to the church concerning the manner of .
All those who humble themselves before God and desire to be baptized, and come forth with broken hearts and contrite spirits, and witness before the church that they have truly repented of all their sins and are willing to take upon them the name of Jesus Christ, having a determination to serve him to the end, and truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins, shall be received by baptism into his church.
The duty of the , , , , and members of the .
An is an elder, and it is his calling to baptize, and to other elders, priests, teachers, and deacons, and to —the emblems of the flesh and blood of Christ—and to those who are baptized into the church, by the laying on of hands for the baptism of fire and the Holy Ghost, according to the scriptures; and to teach, expound, exhort, baptize, and watch over the church; and to confirm the church by the laying on of the hands, and the giving of the Holy Ghost—and to take the lead of all meetings.
The elders are to conduct the meetings as they are led by the Holy Ghost, according to the commandments and revelations of God.
The priest’s duty is to preach, teach, expound, exhort, and baptize, and administer the sacrament, and visit the house of each member, and exhort them to pray vocally and in secret, and attend to all family duties: and he may also ordain other priests, teachers, and deacons—and he is to take the lead of meetings when there is no elder present, but when there is an elder present he is only to preach, teach, expound, exhort, and baptize, and visit the house of each member, exhorting them to pray vocally and in secret, and attend to all family duties. In all these duties the priest is to assist the elder if occasion requires.
The teacher’s duty is to watch over the church always, and be with, and strengthen them, and see that there is no iniquity in the church, neither hardness with each other; neither lying, backbiting, nor evil speaking; and see that the church meet together often, and also see that all members do their duty—and he is to take the lead of meetings in the abscence of the elder or priest—and is to be assisted always, in all his duties in the church, by the deacons, if occasion requires: but neither teachers nor deacons have authority to baptize, administer the sacrament, or ; they are however to warn, expound, exhort, and teach, and invite all to come unto Christ.
Every elder, priest, teacher, or deacon, is to be ordained according to the gifts and callings of God unto him: and he is to be ordained by the power of the Holy Ghost which is in the one who ordains him.
The several elders composing this church of Christ are to meet in once in three months, or from time to time, as said conferences shall direct or appoint: and said conferences are to do whatever church business is necessary to be done at the time.
The elders are to receive their from other elders by vote of the church to which they belong, or from the conferences.
Each priest, teacher, or deacon, who is ordained by a priest, may take a cirtificate from him at the time, which cirtificate when presented to an elder, shall entitle him to a license, which shall authorize him to perform the du [p. 3]